(no subject)

...is not the "Mordversuch," 1) neither the injury, but dying, being drawn to the underworld. The Man who was tired of Life says that his ba draws him to death.2) Śṯ 3) is a discharge from a wound or as in this case a discharge from the eye, but there is no need for the eye to have been wounded or injured through Seth having struck Horus in an actual fight. But the Berlin dictionary conveys the suggestion that the eye is wounded by translating the expressions ḥkst 3) and nknknt or nkkt 4) as "das beschädigte Auge" or "verletztes Auge." Heerma van Voss,5) however, has translated ḥks as a verb as "reduce." There is no doubt that nkkt and nknknt are connected with nkk "Buhlknabe" 6) and nkỉ "den Beischlaf vollziehen." 7) This might indicate that Seth did not cause the suffering of Horus's eye by a blow, but by an act of a sexual nature.

The expression wḏỉ śṯ seems to be causative of śṯ.8) The preposition m can often mean "in," but śṯ m means "drag out," "pull out," "flow out" etc. The finger of Seth i.e. the latch of the naos, named elsewhere,9) in more plainly sexual symbolism, the phallus of Seth, is withdrawn from the face of Horus.10) Yet has śṯ a transitive meaning in CT IV, 236 a? There is no mention of finger or phallus as direct object. The translation, then, would be: "after Seth had withdrawn," suggesting an original unity of Horus and Seth, or at least a union consisting in a homosexual embrace, which was ended by Seth.

Seth, God of Confusion (1967), pg 36

That's a lot of talking around Set mouth rapes baby Horus, pulls out and squirts Horus in the eye, turning it yellow. Ho so? To Egyptians, it seems, semen is called "the poison of the scorpion."

Also:

He who carries out the ritual of filling the eye of Horus not only shields the cosmos from disintegration, but also comes into contact with the gods and benefits spiritually.

pg 46

So, take it in the eye to combat climate change...and for spiritual growth.